Israel Breathes in Gaza’s Dust Of Death

A forensic study of the self-inflicted consequences of modern warfare.

By Dennis Kucinich, The Kucinich Report

Gaza is suffering the most intense bombing, per capita, of anywhere on earth, ever.

Over 100,000 tons of bombs have been dropped on Gaza, an area slightly smaller than the City of Detroit, Michigan, resulting in the recorded deaths of at least 60,000 Gazans and injuries to hundreds of thousands.¹

It is impossible to overstate the effects of the abominable bombing war on Gazans, their lives, their families, their health, and their communities.

What has escaped attention up until now is the undeniable environmental and health effects of the bombing of Gazans on Israelis, as well as on citizens of neighboring states, and the potential harm to U.S. military personnel in the region.

A study of explosion physics based on declassified Department of Defense data, as well as blast temperature data and consequent emissions; a review of wind patterns, together with publicly available data of health effects from 9/11, as well as data gathered from U.S. veterans of the Persian Gulf War, yield a shocking conclusion.

Israel, in executing the unprecedented bombing attack on Gaza, is, in effect, bombing itself, with grave consequences for the public health of its people.² What is being visited upon Gaza does not stay in Gaza.

The sustained bombing of Gaza pulverizes stone, heavy metals, and the human body. The vaporizing of human beings under extreme heat and pressure combines with dust, water vapor, and metallic particles the size of microns, all blasted upwards, aerosolized, wind-driven across borders, into Israel and surrounding countries.³

The unlimited bombing of Gaza has created an unparalleled ecological and biomedical feedback loop. Israel exhales death in Gaza and inhales the Gaza it has vaporized.

Israel, in bombing neighboring Gaza, is breathing in its own fallout, along with the vaporized remains of its declared enemies. The external consequences of violence becomes internalized. The substance of the oppressed communes with the oppressor.